Keep Subdivision Water Main Easement (2020-026423) Project Name(Subdivision): ADA COUNTY RECORDER Phil McGrane 2020-026423
Keep Subdivision BOISE IDAHO Pgs=6 LISA BATT 03/05/2020 08:13 AM
CITY OF MERIDIAN,IDAHO NO FEE
Water Main Easement Number:
Identify this Easement by sequential number if Project contains
more than one Water Main easement.
(See Instructions for additional information).
WATER MAIN EASEMENT
THIS Easement Agreement, made this 3rd day of March ' 2020 betweenJHP 2 Inc
("Grantor"), and the City of Meridian,an Idaho Municipal Corporation("Grantee");
WHEREAS,the Grantor desires to provide a water main right-of-way across the premises and
property hereinafter particularly bounded and described;and
WHEREAS, the water main is to be provided for through underground pipelines to be
constructed by others;and
WHEREAS, it will be necessary to maintain and service said pipelines from time to time by
the Grantee;
NOW,THEREFORE, in consideration of the benefits to be received by the Grantor,and other
good and valuable consideration, the Grantor does hereby give, grant and convey unto the
Grantee the right-of-way for an easement for the operation and maintenance of water mains
over and across the following described property:
(SEE ATTACHED EXHIBITS A and B)
The easement hereby granted is for the purpose of construction and operation of water mains
and their allied facilities, together with their maintenance, repair and replacement at the
convenience of the Grantee,with the free right of access to such facilities at any and all times.
TO HAVE AND TO HOLD, the said easement and right-of-way unto the said Grantee, it's
successors and assigns forever.
IT IS EXPRESSLY UNDERSTOOD AND AGREED, by and between the parties hereto,that
after making repairs or performing other maintenance, Grantee shall restore the area of the
easement and adjacent property to that existent prior to undertaking such repairs and
maintenance. However, Grantee shall not be responsible for repairing, replacing or restoring
anything placed within the area described in this easement that was placed there in violation
of this easement.
THE GRANTOR covenants and agrees that Grantor will not place or allow to be placed any
permanent structures,trees,brush,or perennial shrubs or flowers within the area described for
this easement, which would interfere with the use of said easement, for the purposes stated
herein.
THE GRANTOR covenants and agrees with the Grantee that should any part of the right-of-
way and easement hereby granted shall become part of, or lie within the boundaries of any
Water Main Easement Version 01/01/2020
public street, then, to such extent, such right-of-way and easement hereby granted which lies
within such boundary thereof or which is a part thereof, shall cease and become null and void
and of no further effect and shall be completely relinquished.
THE GRANTOR does hereby covenant with the Grantee that Grantor is lawfully seized and
possessed of the aforementioned and described tract of land, and that Grantor has a good and
lawful right to convey said easement, and that Grantor will warrant and forever defend the
title and quiet possession thereof against the lawful claims of all persons whomsoever.
THE COVENANTS OF GRANTOR made herein shall be binding upon Grantor's successors,
assigns, heirs, personal representatives,purchasers, or transferees of any kind.
IN WITNESS WHEREOF, the said parties of the first part have hereunto subscribed their
signatures the day and year first herein above written.
GRANTOR: Jackie L Hammond
ackie L Hammond
STATE OF IDAHO )
) ss
County of Ada )
This record was acknowledged before me on a5 Fe b o24`lgdate) by ,Jackie L Hammond
(name of individual), [complete the following if signing in a representative capacity, or strike
the following if signing in an individual capacity] on behalf of JHP 2 Inc.
(name of entity on behalf of whom record was executed), in the following representative
capacity: President (type of authority such as officer or trustee)
RE13-E669-W JENSEN JA
COMMISSION#B2470
NOTARY PUBLIC Notary Signature
STATE OF IDAHO My Commission Expires: k A-
MY COMMISSION EXPIRES 11/22/2025
Water Main Easement Version 01/01/2020
Meridian City Council Meeting Agenda March 3,2020— Page 12 of 222
GRANTEE: CITY OF MERIDIAN
Robert E. Simi n or
! / L ql= IL7IAN
SSAL
Attest by Chris Jo son, City C er
STATE OF IDAHO, )
: ss.
County of Ada )
This record was acknowledged before me on 3-3-2020 (date) by Robert E. Simison
and Chris Johnson on behalf of the City of Meridian, in their capacities as Mayor and City
Clerk, respectively.
(stamp) Na&wWl�
Notary Signature
A �: N s ''
My Commission Expires:3-28-2022
,
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Water Main Easement Version 01/01/2020
r
C PA S LAND SURVEYING PLLC
Jarron Langston
Date: 06/07/19
Job No.: 7017
EXHIBIT"A"
KEEP SUBDIVISION
WATERLINE EASEMENT DESCRIPTION
The following Describes a Twenty foot (20.0') wide Strip of Land for the Purpose of a Waterline
Easement being a portion of NE1/4 of Section 5, Township 2 North, Range 1 East, Boise Meridian,
City of Meridian, Ada County Idaho, and more particularly described as follows:
COMMENCING at a found Aluminum Cap Marking the Northeast Corner of said Section 5; From
which, the East 1/4 Corner of said Section 5 bears, South 00°00'04" West, 2678.12 feet
which is being Monumented with a found Aluminum Cap "PLS 4106"; Thence, South
56°46'39" West, 137.47 feet to a point; Thence, South 89°50'26" West, 629.55 feet to the
POINT OF BEGINNING:
Thence, South 00°04'30" East, 229.81 feet to a point;
Thence, North 90°00'00"West, 20.00 feet to a point;
Thence, North 00004'30"West, 229.76 feet to a point;
Thence, North 89°50'26" East, 20.00 feet to the POINT OF BEGINNING:
The above Described Strip of Land contains 0.10 Acres (4,596 Sq. Ft), more or less.
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623 11th Ave. South,Nampa,ID 83651 T. (208)442-0115 C. (208)608-2510 o rgray.cls@gmail.com
Meridian City Council Meeting Agenda March 3,2020— Page 14 of 222
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Meridian City Council Meeting Agenda March 3,2020- Page 15 of 222
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7017 - WATERLINE EASEMENT 6/7/2019
Scale: 1 inch= 26 feet File:
'ract 1:0.1055 Acres(4596 Sq.Feet),Closure:s00.0717e 0.01 ft.(1/88301),Perimeter=500 ft.
1 s00.0430e 229.81
2 n90.0000w 20
3 n00.0430w 229.76
4 n89.5026e 20 Meridian City Council Meeting Agenda March 3,2020— Page 16 of 222